Colonic hydrotherapy is widely used and many of its practitioners are medically qualified. Nonetheless, the basis of many of their practices requires physiological scrutiny. Method: The claims of colonic hydrotherapy are examined against known physiological facts. Results: Hydrotherapy is not entirely physiological. Conclusion: Colonic hydrotherapy may increase the dissemination and absorption of toxins and bacteria into the body.
The value of tissue and body cleansing through colon lavage (irrigation or washing out of an organ) has been practised for more than three thousand years. As early as 1500 B.C., the ‘Ebers Papyrus’, an ancient Egyptian medical document, described the many benefits of colon cleansing.
Dr. Wiltsie offers: “Our knowledge of the normal and abnormal physiology of the colon and its pathology and management has not kept pace with that of many organ systems of the body. As long as we continue to assume the colon will take care of itself, it’s just that long that we will remain in complete ignorance of perhaps the most important source of ill health in the whole body”.
Colon hydrotherapy is the gentle rinsing of the colon with warm water, to remove encrusted fecal matter, gas and mucus. This allows vital nutrients to be absorbed more easily and leaves you feeling rejuvenated and healthier. Colonics can also help re-tone & reshape the colon. Colon hydrotherapy involves the safe, gentle infusion of water into the colon via the rectum. No chemicals or drugs are involved.
The function of colon hydrotherapy instruments.
Purified warm water was poured into the patient's colon. The sewage water is pushed out by the pressure of the water-filled colon. Chinese herbal decoction was irrigated to the colon
A healthy well-functioning bowel is essential for the maintenance of optimal health. This vital organ remains the most neglected in the human body. When the blood stream is overloaded with toxic waste, the body will function at a lower level. Colon hydrotherapy is the most comprehensive way in which to remove toxins and waste build-up from the colon. The colonic irrigation helps restore the brain-gut connection. Colonics relieves bowel spasms. Colonics also assist in emotional clear-outs, as well as helping to re-educate the owner about how their body functions.
Colonic are used as a health promotional tool rather than a disease management tool. The contraindication list is used to indicate when a colonic hydrotherapy is applicable to the individual or not.
Contra-indications to colonic hydrotherapy as a health promotional tool:
The term enema refers to a liquid that is administered rectally for medicinal/therapeutic, hedonistic, or ritual/psychoactive purposes. Enemas often consist of nothing more than lukewarm water, but for medicinal purposes, a decoction or infusion of certain plants may be used, e.g., as a laxative. The fluids may also take the form of alcoholic beverages (beer,417wine, chicha, balche’, pulque [cf. Agave spp.]). Many medicines that can cause discomfort to the stomach are often administered in enema form (e.g., opium; cf. Papaver somniferum). Cleansing enemas often play a role during ritual preparation for entheogenic rituals.
It has often been asserted that the ancient Egyptians invented enemas after observing the behavior of the ibis. This bird supposedly uses its long, curved, tubelike beak to administer enemas to itself. Because the ibis is the symbolic animal or even the embodiment of the shamanic god Thoth, Thoth became known as the god of enemas (Degenhard 1985, 13). In fact, enema devices have been found in various places around the world (Hallowell 1935; Heizer 1944; Lieberman 1944). Of particular significance are the caoutchouc (rubber) balls that were used to administer enemas that have been found in South America. South American shamans also made enema devices from jaguar bladders and bird bones (Nordenskiöld 1930, 188). Such tools are sometimes also used to ingest dry snuffs through the nose.
In Europe, special enema syringes were once popular. Devices known as blowing tubes and also specially designed machines were used to blow smoke, especially from tobacco (Nicotiana tabacum), into the rectum (Schäffer 1772; Degenhard 1985, 22 ff.). Enemas of tobacco smoke were administered not only to humans but also to horses (Degenhard 1985, 171).
During antiquity and the Middle Ages, people believed that enemas had been discovered by observing nature: “the stork that purges itself.” (Woodcut, late Middle Ages)
Enema scene on a ritual vessel (drinking glass?) of the Classic Mayan period, showing a diviner or shaman administering either a tobacco decoction or balche’.
“The Indians who live in the interior of Brazil, such as the Caripuna, Murás, Maukés, Pouporó, and the Catanixi, had already hit upon the idea of using an enema to affect consciousness, and they used parica enemas for inebriation. ‘Parica’ is the name of the seeds of the angico tree, which are powdered and mixed with the ashes of the imbauwa tree and then, added to water, were administered as an enema in a rubber syringe with a very long tip made from a hollow bird bone.”
In ancient Mexico, sexual rituals included enemas containing pulque, the fermented juice of Agave spp., to which other psychoactive substances (e.g., Lophophora williamsii) were usually added (de Smet 1985, 20). The Mayans appear to have used enemas made from Nicotiana spp. and balche’ in ritual contexts (de Smet 1981; Furst and Coe 1977). There is also evidence suggesting that the pre-Columbian Mochica administered enemas containing aphrodisiacs to men during ritual anal coitus (cf. Dobkin de Rios 1982*). The ritual use of enemas for purification and/or to administer psychoactive preparations was especially important in South American shamanism.
In the modern period, enemas are often used as part of erotic activities (Degenhard 1985). In the Orient, and especially in the world of the harem, opium was given in enemas that were aphrodisiac and also intended to induce forgetfulness. In contemporary anal-erotic circles, a variety of psychoactive substances (PCP, ketamine, cocaine, scopolamine) are used in aphrodisiac enemas in orgies (Rätsch 1987).
Different preparations were administered as narcotic enemas in ancient times (cf. soporific sponges). In the nineteenth century, narcotic enemas consisting of olive oil and ether were administered for surgical purposes (Degenhard 1985, 333 f.). Enemas have also been abused in the context of Catholic exorcisms and in the persecution and humiliation of women accused of being witches.
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