The history of Western medicine as well as comparative medicine analysis in various cultures, obviously demonstrates that diseases are not inevitably conceptualized as they are in contemporary times.The conceptualization of diseases depends as much on a society's scientific sophistication as on the pathological realities of a given historical moment in a particular geographic area.There are many instances of this approach in Hippocratic medical instruction.The theory of humors is the legitimate result of the legacy of Ionian philosophy and a permanent reflection of the pathological and clinical characteristics of the endemic diseases in the Mediterranean basin.Throughout the Middle Ages and well into the 18th century, the Hippocratic-Galenic doctrine remained influential. This doctrine not only related disease primarily with the environment but also integrated pollution and impurity views in the clarification of factors causing disease.The Hippocratic philosophy centered on the holistic model of treatment, applying norms, and ethical guidelines that are still relevant today.According to Kristen et al., the focal point of Hippocratic medicine is the belief that medicine should be practiced as a scientific discipline based on the natural sciences, diagnosing and preventing diseases as well as treating them. ( Kirsten T, 2009 )The primary element of Hippocratic philosophy was "a healthy mind in a healthy body."In the Hippocratic care provision, three primary categories were noted: health encouragement, trauma care interventions, and applications in mental care and art therapy.
In particular, the role of the Asclepieion of Kos has been stressed, which shows a holistic medical framework for treatment.Following the Asclepius paradigm, Hippocrates focused on the "natural" treatment to approach the disease. ( Speaking of dying, 2009 )Hippocrates also believed that the physician should study anatomy, especially that of the spine and its role to the nervous system, which controls all vital functions.
Besides, he was the first who believed that this observation helps recognize the symptoms of each disease. (Rothstein MA, 2010)
In addition, the Hippocratic doctrine acknowledged the external or environmental causes and natural procedure of diseases, the causes and therapeutic importance of psychological factors, nutrition and lifestyle, the sovereignty of mind, body and spirit, and the need for harmony between the individual and the social and natural environment.
Humors played a central role in Hippocratic medicine as the human body was considered to be a seething mass of fluids rather than a configuration of discrete organ systems or cells.
When ideas of the body as a mechanism – medical mechanics and chemistry – were becoming more popular even in the 17th century, the older humoral physiologies and pathologies managed to survive, especially in ordinary life.
People talked about humoral associations regularly and acknowledged the closeness between humors and temperaments.
The body consisted solely of a confluence of the four humors, while the four original elements – water, fire, earth, and wind – represented the humors.
The attributes of humors were represented by a color and an attribute
Each person had a complexion or temperament that expressed a distinctive combination of characteristics that also varied with age and gender.
The young tended to be hotter and moister than the aged, who were dryer and colder. Men, as a rule, were hot and dry, while women were inclined to be colder and moister. Besides, each part of the body had its characteristics.( Paul Potter, 1988 )
Any modification in a humor's disposition pronounced threat for a person.
Too much of one humor, or too little of another, could induce illness, just as it could be caused by the "degradation" or "putrefaction" of the humors of one or the other body.
Standard therapies and preventive measures relied on re-adjusting apparent imbalances either by funneling off a humor that had become too powerful or corrupted, or by bleeding, purging, vomiting, and other means.
Prevention was as essential as therapy in humoral medicine.
The best way to preserve health was to conduct moderation in all activities, mainly when using the six non-natural elements:
A healthy routine was based entirely on pursuing these natural laws and avoiding exhaustion, overheating, excessive usage of spirits, and intemperate passions.
Such concepts were common and reported not only about medical theories but also about more common health and disease variations.
Ancient views of the disease continued throughout the early modern period as an intrusion of the body or as a manifestation of corruption.
People both unanimously and independently acknowledged immorality and vice as triggers of the disease.
Naturalistic accounts of the Hippocratic-Galenic tradition participated and merged with spiritual points of view, with the concept that each person had the ability to influence the reactions to disease.
Humors exhibited their distinctive features and a preponderance over one or the other that assumed to determine the physical and mental make-up of a person.
Phlegm seems to have been white, transparent humor and people with a phlegm preponderation tended to have mild, phlegmatic temperaments.
Yellow or reddish bile was produced in the liver and deposited in the gall bladder; an excess resulted in a bilious and irritable nature.
Black bile was related to spleen and influenced the dark melancholic character.
Blood has been viewed as the essential juice of life because it plays a primary role in the use of nutrients and reproduction.
It is featured as the most vital and edifying among the humors.
Blood regulated the sanguine temperament.
Standard health values paired nutrition with the concept of the constitution of the body.
Each person possessed a constitution that represented remarkably more than the sum of body components, humors, spirits, and practices.
The predisposition of a person to certain afflictions and illnesses was seen by both conventional and informal opinions to be strongly associated with his or her distinctive physical nature.
In Hippocratic-Galenic medicine, and throughout the early modern period, people strongly emphasized the importance of knowing an
individual's constitutional idiosyncrasies if health was to be preserved or restored.
In Hippocratic-Galenic medicine, and throughout the early modern period, the significance of understanding the constitutional peculiarities of an individual to sustain or restore health was vigorously reiterated.
Constitutions were frequently labeled "strong," "weak," "robust," or "delicate."
Endogenously fragile constitutions were never upheld, and even in late adulthood could be claimed for death.
However, even rigid constitutions could be ravaged by poor habits, terrible incidents, or even terrifying experiences that destroyed the mind and destroyed the body.
What occurred inside the body was difficult to determine, and how individuals related to body mechanisms tended to refer figuratively.
There was one way for people to comprehend what was performing on inside mankind's container.
The doctor had to read the signs etched on the body's exterior surface and especially on the epidermis, on the limbs and mostly on the face.
Aristotle considered that sports and gymnastics were vital to the human body's enhancement in order to scale up the operative ability and harmony between mind and body.
Physical exercise was a mandatory aspect of school training mainly aimed at promoting physical and mental health.
Health promotion flourished during the Olympic Games as services supplied by instructors called "paidotrivai" who were specialists in athlete care and injury prevention.
Wars in ancient Greece were a frequent phenomenon.
During the Trojan War, there is documentation indicating therapy methods on injuries and even treating infected wounds.
Medicinal products obtained from nature like seawater, honey, vinegar, rainwater, and medicinal plants were administered in powdered form for such treatments.
In Homer’s “Iliada” injuries and amputations that reflect the actual care of wounds are described in wars in ancient Greece, and Hippocrates noticed the separation of limb gangrene and made incisions between dead and alive tissue to treat the condition. ( Kirkup J, 1995 )
Hippocrates's perspectives were extremely unconventional in their period, because he proposed a chest tube efficiency for possible liquid in external fixation and traction when broken bones were aligned.
He considered that to cure the injuries correctly and fast after using pure water or wine; they had to be maintained dry and free from impurities.
Furthermore, due to the frequent outbreak of infections, the presence of pus was regarded as a beneficial factor in reducing wound problems.
As a fact, Hippocrates and Galen's miscellaneous results had an impact on surgical care methods of wounds and injuries until the Middle Ages.
Not only that we have inherited medical knowledge from the Hellenic civilization but also an extended volume of words from Greek.
Today, many of such terms are used in Medicine.
Hippocrates ' first established classification of psychiatric disorders was: Mania, Melancholy, Phrenitis, Insanity, Disobedience, Paranoia, Panic, Epilepsy, and Hysteria.
Psychological and emotional disorders were seen as nature's influence on a person and addressed like other illnesses.
Hippocrates asserted that the brain is the organ accountable for mental illness and that intelligence and sensitivity reach the brain through the mouth by breathing.
Hippocrates believed that mental illnesses could be treated more effectively if they are handled in a similar manner to physical medical conditions. ( Ivanovic-Zuvic F. 2004 )
According to Hippocrates, the diagnosis and therapy of mental and physical illnesses are focused on reflection, consideration of the triggers, configuration of the theory and the four fluids, blood, phlegm, yellow bile, and black bile.
Interestingly, Plato's hypothesis states that bodily and soul healing can either be genuine or incorrect, and medicine and gymnastics are categorized as real medicines while we have the legislative and the judiciary in the real regeneration of the soul.
Music and theater played a critical role in treating physical and psychological illness and improving human behavior.
They were known as Katharsis ( κάθαρσις )
Healing the soul through music was considered to heal the body as well.
For instance, the alternating sound of the flute and harp served as a treatment for gout. Asclepius was the first to apply music as therapy to conquer “passion” ( Conrad C. 2010 )
Aristotle claims that in some, the effect of religious melodies that thrill the soul resembles those who have undergone medical treatment and mental catharsis. ( Georgiadi E, 2007 ).
For patients, the ancient tragedies acted as a form of psychotherapy.
The Theater of Epidaurus at the Ancient Temple of Epidaurus was the place where “catharsis” or the release of emotions through performance took place.
Moreover, “quiet rooms” were designed in which patients would go to sleep so that they could dream of being mentally healthy, and it was believed that this would help them to improve their mental health. ( Ouzouni Ch. 2006 )
Mirko D. Grmek. Diseases in the Ancient Greek World. Baltimore: John Hopkins University Press, 1989, pp. 1-3.
Kirsten T, Van der Walt H, Viljoen C. Health, well-being, and wellness: an anthropological eco-systemic approach. Health SA Gesondheid. 2009;14(1) [Google Scholar] [Ref list]
Speaking of Dying: A Practical Guide to Using Counselling Skills in Palliative Care Louis Heyse-Moore Speaking of Dying: A Practical Guide to Using Counselling Skills in Palliative Care Jessica Kingsley £17.99 192pp 9781843106784 1843106787 [Formula: see text].Nurs Older People. 2009 Nov 24; 21(10):12.
The Hippocratic bargain and health information technology.
Rothstein MA
J Law Med Ethics. 2010 Spring; 38(1):7-13.
Paul Potter. A Short Handbook of Hippocratic Medicine. Quebec : Les Edi
tions du Sphinx, 1988, pp. 22-25
Mary Lindemann. Medicine and Society in Early Modern Europe. London:
Cambridge University Press, 1999, pp. 8-21.
Roy Porter, Dorothy Porter. In Sickness and in Health: The British Experience
1650-1850. Oxford: Blackwell publishing, 1988, p. 46.
A history of physical activity, health and medicine.
MacAuley D
J R Soc Med. 1994 Jan; 87(1):32-5.
Sports medicine: a century of progress.
Tipton CM
J Nutr. 1997 May; 127(5 Suppl):878S-885S.
Perceptions of amputation before and after gunpowder.
Kirkup J
Vesalius. 1995 Dec; 1(2):51-8.
Treatment of war wounds: a historical review.
Manring MM, Hawk A, Calhoun JH, Andersen RC
Clin Orthop Relat Res. 2009 Aug; 467(8):2168-91.
Review Infection in conflict wounded.
Eardley WG, Brown KV, Bonner TJ, Green AD, Clasper JC
Philos Trans R Soc Lond B Biol Sci. 2011 Jan 27; 366(1562):204-18.
The beliefs, myths, and reality surrounding the word hema (blood) from homer to the present.
Meletis J, Konstantopoulos K
Anemia. 2010; 2010():857657.
Ivanovic-Zuvic F. Epistemological considerations about medicine and mental health in ancient Greece. Rev Chil Neuro-psiquiatr. 2004;42(3):163–75. [Google Scholar] [Ref list]
The beliefs, myths, and reality surrounding the word hema (blood) from homer to the present.
Meletis J, Konstantopoulos K
Anemia. 2010; 2010():857657.
Music for healing: from magic to medicine.
Conrad C
Lancet. 2010 Dec 11; 376(9757):1980-1.
Georgiadi E. The therapeutic properties of music throughout the centuries. Vima Asklipiou. 2007;2:1–8. [Google Scholar] [Ref list]
Ancient Greek psychotherapy for contemporary nurses.
Kourkouta L
J Psychosoc Nurs Ment Health Serv. 2002 Aug; 40(8):36-9.
Ouzouni Ch. The therapeutic use of seclusion in a psychiatric clinic. Νοsileftiki. 2006;45(1):68–77. [Google Scholar] [Ref list]
CenterforAncientAlchemyandTheHealingArts
Copyright © 2022 CenterforAncientAlchemyandTheHealingArts - All Rights Reserved.
Powered by GoDaddy Website Builder